Water System For Rabbits

Outraged

Go wrong if we argue, if we set as the foundation for our future and building a sense of indignation. According to the SAR, anger is "wrath, anger, intense anger against a person or their actions." If we fully understand the meaning, we must also understand the meaning of "intense" and returning to the RAE dictionary, we read its three meanings:

"1. Adj. That is a force stronger. An impassioned speech.

2 . adj. Burning and full of passion.

3. adj. Such a person: You work in a careless, carried away by impulses. "

words, address the problems facing us, we opt for a passionate response, burning, thoughtless, driven by impulses, etc. Well let me say that no, this is not the best way.


Indignation is a negative feeling resulting from the negligence of the passive attitude, carelessness and lack of involvement. We were shocked when we allow, as in any negative feeling that something external to affect us, and we are ultimately responsible for that feeling. We have allowed what has shocked us has expired.


are so outraged because of the political class, bankers, and other system, but really the guilty are not lynched, but the very indignant. For a time, every time one of those now being blamed acted in a certain way, and now they complain, they did nothing, just shut up and assumed. Maybe a bit bother some, but not much and thought to the next as they return to do the same reaction, but did not. We have all been, are and will be responsible for a situation!


Accusations of lying, false, hypocritical, corrupt, irresponsible, unprofessional, scam artists, etc. are released and cross, but are they fruit now?, have we discovered today that they, the alleged perpetrators are well? or, conversely, do they have allowed their game without disturbing much? How many times have we heard that many young people are now aware hundred per cent in G and other cities, that that policy was not with him, he was apolitical, that the passing of these issues and not concerned. We, with our passive attitude, with our lack of commitment, nothing proactive personality, ie a lack of responsibility insulting our deeds, we are liars, false, hypocritical, corrupt, irresponsible, unprofessional, swindlers, etc.


Yesterday there yet, now, why? Because we realize that we are to blame, so we are outraged. The young child is angry when you know guilty, but not recognize it. The problem is that we still want to play a fundamental fact for any act, its consequences. The welfare state in which we slept in the deluded dream, we have become beings who expect solutions which rain down manna divine, but yes, we are outraged.


And the solutions we are giving the root problem of all, the state is to create more state: we want more regulations, meaning that we monitor more, to tell us more strength we have to do, more taxes to give us something of what we think we deserve for some strange divine right, the level of envy and down, not to encourage critical spirit and competitiveness. For years I heard that the state should take care of citizens: tell us what we eat, what we drink, what we should or should not run in our car, which is culture or not. "They should ban junk food to eradicate obesity", "ban snuff," have all the same ", etc.. We are asking for more of everything but less freedom, because deep down we know that freedom means be consistent and accept the responsibilities, as indicated in Punset Eduard: "Unhappiness is the toll of our freedom."

I have a mixed feeling, divided with this manifestation of social unrest. On the one hand, I share the hope and the hope of awakening to maturity, finally reaching a political culture of truth but on the other hand, fear that this movement is moving on swampy and dangerous waters to derive solutions instead of solving the problem, increase.

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Bridging the gap with our brain. Lesson

Mandianes Manuel brings an article World, published today, with the title " Easter and Postmodernism." In it the author argues that "The lack of generosity and courage, the fanaticism that threatens society from outside and nihilism that the threat from within is characteristic of postmodernism which puts the happiness and joy in wealth, success and the triumph because he considers only sources of pleasure. "The great ethical and moral ills of our society, characteristic of the postmodern era we live in have their origin in the loss of faith, the existence of a spiritual void that we can not fill in with something satisfactory, "The confusion and distress experienced by postmodernism has much to do with the lack an envelope and totalizing grand narrative "in the words of the author. And this causes the "anxiety of many people today (which) translates into fear, terror, anguish, anxiety and madness."

agree with Mr. Mandianes that postmodernism and theories that underpin it ended with the grand narratives of Enlightenment proposing to change nothing, an ideological vacuum and an extreme relativism. However, I do not think the solution to the problems of postmodernity is a return to religion as the author advocates.

Mandianes For Manuel, it is necessary around the rituals, especially Christians, a return to moral and ethical foundations of religion. The current ills are caused by banishing the great religious story, a Christian to be more precise, which leaves the individual without a guide, without meaning, without a way to go. Therefore empty of religious value is normal, according to the author, that alternative values \u200b\u200bless spiritual and more worldly and questionable as it states the principle: success, wealth, sex and many others, since they are unable to fill that gap successfully left by the Faith, addressing to a constant search for the former. We all want more success, more wealth, more sex and nothing that we can meet our expectations.

I do not believe that the pursuit of success, money or sex be a problem if, of course, do not break a set of rules established for their achievement or cause unhappiness in the individual who tries to achieve. The criminalization of these objectives is not new in Christianity, which always has imposed austerity versus abundance, flock to the individual. Another thing would be Protestantism as exemplary as Max Weber explained in its century-old play, " The Protestant Ethic and the capitalist spirit " summit inaugural work and sociology. Neither communism is very supportive of these goals as mundane, which puts the communal to the personal, with consequences we know.

Mr. Mandianes seems to ignore that economic freedom, sexual freedom and the fight against poverty are part of their origin, in the fight against religion and religious freedom of the liberal revolutions of the Enlightenment. When religion occupied the center of daily life, as in feudalism and the Middle Ages, the success or wealth belonged to the few and among those elected, were the ecclesiastical hierarchy. Not to mention, censorship and sexual prohibitions were imposed and that through these rites of passage that the author argues, served to increase the power and influence of the Church on individuals to control the most important moments for a person : birth, wedding, death, etc. Of course, not so religious that period and height for the Faith, was a time when anxiety, fear, terror, anguish, anxiety and madness are minors, quite the opposite.

The only effective way to stop these feelings and sensations as negative (fear, anxiety, etc), has given us the science, especially neuroscience. And thus the importance of education. Scientists have discovered in recent years that what causes fear is change, we're unhappy because we are unable to enjoy the journey, our brain is programmed to not be scheduled and that the most important task that lies ahead is to learn to unlearn. This does not mean banishing religion, quite the opposite, but place the happiness in our brain and not rely on dogmas it whatsoever.

Funny Southern Dialect Quotes

economy, but the truth. Defending

recently wrote about the characteristics of the financial system we have today. As much as I try to reel off the secrets of the economy, Professor of Economics of Jesus Huerta Soto has the virtue of simplicity and clarity. Hopefully this movie you might see in all the Faculties of Social Sciences and all those who still think that the current crisis is the fault of the market!

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model

not think you can accuse me of partisan or corporatist in a case such as the savings banks, it is not the first article published in this blog about the tone, was clearly critical . I remember well the criticism of the forced integration of the Galician boxes and even the functioning of the banking system now under fractional reserve model (the banking system and its implications I and II). So consider it appropriate, after having distributed sand, lime give the sector.

Let me make clear first of all that the management model required savings banks changes, of course, and the first and most important is the total separation of powers and policy consideration in their governing bodies Assemblies. I can not let a financial institution as an instrument for funding for all measures from regional governments, provincial and local authorities are promoted. At a time when public expenditure control and deficit reduction is a major task to be carried out, the Autonomous Communities have used their influence over the banks to continue increasing their debt. This has resulted, in part, the harsh response by the Central Government to dismantle the sources of regional financing and controlling the disproportionate debt level of Autonomous. However, before nationalizing banks and make the savings banks would have to analyze the role that the latter meet its Welfare to see if such a conversion is beneficial or otherwise, would mean a loss or significant loss. A data

2,009, the amount of funding for Social Work was 1,775,926,000 euros, slightly less than 2,008 years, clear product of the crisis we are experiencing. But it should be noted that the amount devoted to it continued to grow at spectacular rates in the early precedents:

Evolution

funds for social work

The division in the year 2009 to different areas that make up the OBS was:

• Culture and Leisure: € 588,744,000
• Assistance Social Care: € 725,665,000
• Education and Research: € 182,122,000
• Artistic and Natural Heritage: € 154,000,000

Emphasizing projects and investments as

• Special College "Isterria" for special children CAN (Caja Navarra), within the existing Civic Banking.
• Institute San Sebastian Cancer Kutxa.
• The "Vitalalquiler" with a stock of rental housing for young people by Vital Kutkxa.
• The exhibition "Sorolla. Vision of Spain" by Bancaja and only in Madrid enjoyed almost a million people.
• The International Film Festival of the CAI Huesca.
• The "CAM Water" of the CAM to raise awareness of responsible water consumption among schoolchildren.
• Antigio restoration Conservatorio María Cristina de Málaga conducted by Unicaja.
• Rehabilitation of the Teatro Colón Caixa Galicia A Coruña, now Novacaixagalicia.
• programs collaboration with UNICEF on child education in Africa or the Student Residence Caixanova (current Novacaixagalicia).

If we analyze the economic impact is Welfare investment in the banks, we found that 1596 (in millions of euros) represents 0.14% of national GDP (data from 2,009). In addition, they assumed an economic flow of 2.953 million euros, causing a multiplier effect of 1.85 and being able to cause close to wealth creation at one euro per euro invested. This has allowed the generation of 33,594 direct and indirect jobs. However, the most prominent of these figures, already significant, is that take place at the territorial level, since the vast majority of savings and its corresponding social work is closely related to their areas of origin.

why I firmly believe that the savings model is needed and has gap in the market as long as the institutions themselves involved to know to get rid of handicaps which hinder their competitiveness and prevent a more professionalised them.